Jurnal Koinonia https://jurnal.unai.edu/index.php/koinonia <p>Karya Ilmiah Fakultas Filsafat Universitas Advent Indonesia</p> en-US library@unai.edu (Milton Pardosi) raymond@unai.edu (Raymond Maulany) Mon, 13 Jul 2020 03:51:25 +0700 OJS 3.2.1.1 http://blogs.law.harvard.edu/tech/rss 60 ANALISIS AJARAN KITAB 1 TESALONIKA 5:1 - 11 KEPASTIAN JANJI TUHAN DIDASARKAN ATAS KEYAKINAN PADA KITAB SUCI-NYA https://jurnal.unai.edu/index.php/koinonia/article/view/2358 <p><span class="fontstyle0">Paul invites everyone to make a commitment to be ready for His coming. When we<br>accept the gospel and become a child of light, when we live the truth of the gospel in<br>faith, our hope and love can grow more similar in the image of Christ.</span> </p> Bartolomeus Diaz Nainggolan Copyright (c) 0 https://jurnal.unai.edu/index.php/koinonia/article/view/2358 Tue, 30 Jun 2020 00:00:00 +0700 PENGARUH IBADAH PERJAMUAN KUDUS TERHADAP PERTUMBUHAN KEROHANIAN JEMAAT GMAHK BUNSADAN KOTA MARUDU SABAH, MALAYSIA BERDASARKAN 1 KORINTUS 11:27 https://jurnal.unai.edu/index.php/koinonia/article/view/2361 <p><span class="fontstyle0">In writing this thesis, the author tries to examine the effect of the Holy Communion<br>service on the spiritual growth of the GMAHK Bunsadan Kota Marudu Sabah City<br>of Malaysia congregation based on 1 Corinthians 11:27. This research is based on<br>four indicators: The theological understanding of the word "unworthy" in 1<br>Corinthians 11:27; how to attend the Lord's Supper to be considered worthy; the<br>impact of the Holy Communion Service on the spirituality of the members of the<br>congregation and the views of the experts on the spiritual growth in the Holy<br>Communion. This research is divided into two main parts, which is theoretical<br>research and field research. From the result of theoretical research, the meaning of<br>the word improper can be found in 1 Corinthians 11:27 where it refers to eating and<br>drinking as the Corinthians did, who ate it not referring to the death of Jesus Christ's<br>sacrifice (without respect), but in a manner like the Israelites made the Passover ,<br>which they celebrate as a reminder of their liberation from Egyptian slavery. The one<br>who is deemed worthy to attend the Holy Communion service are those who have<br>been baptized and are following the worship according to the Adventist Church's rule<br>book. There are several benefits of attending the Holy Communion service which are<br>commemorating His sacrifice, being humble, reconciling and developing the Spirit of<br>service. Experts say that this Holy Communion service is very important because it<br>encourages God's people to have an ethical life according to God's word and live a<br>spiritual life. In the field research, the results of the respondents provide information<br>that all statements contained in the questionnaire (P1 - P20) are well understood<br>except for statements P1 - P5 where the respondent gives a hesitant answer.<br>Overcoming this, the writer will give a seminar in connection with the writing of this<br>thesis.</span> </p> Enos Hitlor, Alvyn C. Hendriks Copyright (c) 0 https://jurnal.unai.edu/index.php/koinonia/article/view/2361 Tue, 30 Jun 2020 00:00:00 +0700 THE MEANING OF “FIRST FRUITS” IN REVELATION 14:4 https://jurnal.unai.edu/index.php/koinonia/article/view/2364 <p><span class="fontstyle0">Arti dari frase “buah sulung” dalam Wahyu 14: 4 menyita banyak perhatian dari para<br>ahli Alkitab. Bukan hanya karena sifatnya yang menarik dari kitab Apokaliptik<br>dalam dalam Perjanjian Baru ini, tetapi juga karena keingintahuan untuk memahami<br>kelompok umat Allah yang telah ditebus. Untuk menemukan arti dari “buah sulung”<br>dalam Wahyu 14:4, metodologi penelitian ini adalah pendekatan penyelidikan<br>historis-gramatikal terhadap latar belakang dan konteks Wahyu 14. Hasil temuan dari<br>penelitian ini adalah: Pertama, 144.000 adalah kualitas terbaik atau pilihan atau<br>kepenuhan umat Allah sebagai penghormatan dan kurban persembahan kepada<br>Allah. Kelompok ini adalah orang kudus yang akan dituai pada akhir zaman. Kedua,<br>“buah sulung” di sini menunjukkan bahwa tuaian yang lebih besar akan dikumpulkan<br>dan itu bukan hanya sekedar hasil tebusan dan penyelamatan. Mereka adalah<br>perwakilan dari orang-orang kudus Allah yang telah ditebus diantara manusia. (14:<br>3-4).</span></p> Budi Harwanto Copyright (c) 0 https://jurnal.unai.edu/index.php/koinonia/article/view/2364 Mon, 13 Jul 2020 00:00:00 +0700 THE MEANING OF ΧΕΙΡΟΓΡΑΦΟΝ IN COLOSSIANS 2:14: AN EXEGETICAL STUDY https://jurnal.unai.edu/index.php/koinonia/article/view/2365 <p><span class="fontstyle0">Terdapat perdebatan di antara para sarjana Alkitab sehubungan dengan kata<br></span><span class="fontstyle2">χειρογραφον </span><span class="fontstyle0">dalam Kolose 2:14. Diantara berbagai interpretasi dari para sarjana<br>Alkitab, ada tiga yang paling utama yang merujuk pada arti dari kata ini.: (a) hukum<br>Musa yang dihapuskan di salib; (b) catatan dosa atau surat hutang yang Yesus<br>pakukan di salib; dan (c) sebuah tindakan pengampunan. Penelitian sebelumnya lebih<br>mengarah pada aspek teologi dari kata ini. Fokus utama dari paper ini adalah untuk<br>mempelajari kata </span><span class="fontstyle2">χειρογραφον </span><span class="fontstyle0">dalam Kolose 2:14. Pada akhir dari pembahasan akan<br>dilihat apakan kata ini memiliki hubungan dengan Kolose 2:16, 17. Berkaitan dengan<br>metodologi, penelitian ini bersifat eksegesis dengan menggunakan aspek-aspek<br></span><span class="fontstyle2">historical grammatical method</span><span class="fontstyle0">. Setelah menganalisa dilakukan, penelitian ini<br>mengambil kesimpulan bahwa arti literal dari kata </span><span class="fontstyle2">χειρογραφον </span><span class="fontstyle0">adalah “sebuah surat<br>hutang.” Dan dalam konteks dari bagian dimana ayat ini ditemukan, kata ini merujuk<br>pada “hutang dosa dari seluruh manusian.” Artikel ini juga menyarankan bahwa kata<br></span><span class="fontstyle2">χειρογραφον </span><span class="fontstyle0">tidak memiliki hubungan secara tematik dengan Kolose 2:16, 17,<br>dimana kata ini tidaklah merujuk pada hukum Musa.</span> </p> Jemmy C. Najoan Copyright (c) 0 https://jurnal.unai.edu/index.php/koinonia/article/view/2365 Tue, 30 Jun 2020 00:00:00 +0700 EMBRACING SERVICE-LEARNING: LEARNING BY DOING https://jurnal.unai.edu/index.php/koinonia/article/view/2359 <p><span class="fontstyle0">Service learning (SL), pendekatan metodologis, telah dipertimbangkan sebagai bukti<br>dalam pertumbuhan studi SL. Kontribusi SL dalam banyak aspek telah terbukti layak<br>dipertimbangkan. Dengan demikian, memahami apa itu SL, dampaknya bagi guru<br>dan siswa dalam berbagai aspek kehidupan; hubungannya dengan penjangkauan<br>masyarakat; perannya dalam pendidikan; bagaimana penilaian dan refleksi dalam SL<br>dilakukan; dan aplikasi SL memberikan pencerahan kepada para praktisi yang<br>berbeda. Makalah ini membahas topik tentang SL.</span> </p> Anne Lou M. Hendriks Copyright (c) 0 https://jurnal.unai.edu/index.php/koinonia/article/view/2359 Tue, 30 Jun 2020 00:00:00 +0700 MERCY AND GRACE: GOD’S WONDERFUL GIFT TO OUR LIFE https://jurnal.unai.edu/index.php/koinonia/article/view/2360 <p><span class="fontstyle0">Kasih karunia dan rahmat adalah dua jenis pemberian Tuhan yang terbesar kepada<br>manusia. Kasih karunia adalah keselamatan yang diberikan Tuhan kepada manusia<br>berdosa secara cuma cuma melalui Jesus sebagai Juruslamat, tetapi keslamatan itu<br>terwujud dengan syarat, yaitu hanya bila kasih karunia itu disambut dengan Iman.<br>Rahmat atau kasih setia Tuhan adalah kebaikan yang diberikan dengan Cuma Cuma<br>kepada manusia tanpa membedakan status seseorang sebelum dan sesudah jatuh<br>kedalam dosa tanpa syarat. Inilah yang membuat manusia terikat kewajiban untuk<br>menyukurinya dengan memberi hormat kepada Tuhan.</span> </p> Reymand M. Hutabarat Copyright (c) 0 https://jurnal.unai.edu/index.php/koinonia/article/view/2360 Tue, 30 Jun 2020 00:00:00 +0700 PENGARUH SIKAP GEMBALA TERHADAP TINGKAT PERTUMBUHAN KEROHANIAN GEREJA MASEHI ADVENT HARI KETUJUH JEMAAT IMMANUEL, BATUJAJAR KONFRENS JAWA BARAT BERDASARKAN 1 PETRUS 4:11 https://jurnal.unai.edu/index.php/koinonia/article/view/2362 <p><span class="fontstyle0">The author examines the "influence of Shepherd's attitude toward the level of<br>spiritual growth of members" in Immanuel Church, Batujajar, Bandung, and the<br>context of this verse in the congregation itself. This study was specifically addressed<br>to Immanuel Church, Batujajar. Bandung. The research has 4 indicators, namely: (1)<br>"The meaning of the shepherd's Role", (2) "The Shepherd's attitude can affect the<br>spirituality of the Congregation",(3)"The shepherding attitude to the<br>congregation",and (4) "The attitude of the shepherd according to 1Peter 4:11".<br>Researchers have a base with four indicators to be discussed: Meaning of the<br>shepherd's role. The second indicator of the shepherd's attitude can affect the<br>spirituality of the congregation. The third indicator of the shepherding attitude<br>towards the congregation, and the fourth indicator is about the shepherd's attitude<br>according to 1Peter 4:11, which is theoretical research and field research. The<br>outcome of theoretical research is the meaning of shepherd's role. The shepherd's<br>attitude can affect congregational spirituality. The shepherding attitude towards the<br>congregation. The attitude of the shepherd according to 1 Peter 4:11. The results of<br>field research conducted through questionnaires distributed to the 21 members of the<br>Seventh-day Adventist Church congregation, Batujajar, Bandung, where the<br>questionnaire contained 36 questions, resulted in a data that could be It was<br>concluded that the respondents had an excellent and good view on the one to four<br>indicators. The method by which the author used to accomplish this scientific work is<br>by the method of collecting data through: Bibles, books, magazines, meditations,<br>interviews, Internet, and other articles in connection with the writing of this scientific<br>work.</span> </p> Jordan Deriver, Stimson B. Hutagalung Copyright (c) 0 https://jurnal.unai.edu/index.php/koinonia/article/view/2362 Tue, 30 Jun 2020 00:00:00 +0700 PERSEPSI ANGGOTA GEREJA MASEHI ADVENT HARI KETUJUH JEMAAT MANGKUPA KOTA MARUDU, SABAH, MALAYSIA TENTANG IMPLIKASI PERSEMBAHAN KORBAN PAGI DAN PETANG DALAM IBADAH KELUARGA BAGI KEHIDUPAN KRISTEN BERDASARKAN KELUARAN 29:41-42 https://jurnal.unai.edu/index.php/koinonia/article/view/2363 <p><span class="fontstyle0">In this research, author has identified regarded on implications offerings in family<br>worship on daily Christian life based on Exodus 29:41 – 42 and based on view of<br>Mangkupa Marudu Town, Sabah, Malaysia Seventh – day Adventist (SDA) church<br>members. This Research has four indicators: meaning on theological base on Exodus<br>29:41 – 42; Explaination on offering morning and evening performed during ancient<br>Israelites; Application offering morning and evening in relevance on family worship<br>in Christian family and; Adventist view based on Mangkupa church about<br>implications offerings morning and evening in family worship in daily Christian life.<br>This research divided into two main categories: teories and field research. Results<br>from this research is that application from offerings morning and evening on ancient<br>Israelites specially on family worship, as far we know that this ceremony refers to<br>daily sacrifice based on Exodus 29:38 – 46, that mentions there is no specific for<br>atonement for sins and only focus on worship of God, professor from United States<br>and later become teacher in University Advent Indonesia for many years, Sir Robert<br>L. Hancock said this fact in his syllabus. Offering morning and evening also, the<br>priest will become representive for all Israelites to bring the sheep to the altar and<br>offer it to the Lord. Based on EGW writings, applications that can be observed from<br>the morning and evening sacrifice ceremony is in the Christian custom of prayer and<br>spiritual songs every day, morning and evening, that is leaded by leader of the family<br>that is father who lead the family worship. Every family should doing the daily<br>morning and evening worship that lead into spiritual growth and development<br>Christlike. Results from response shows that they agree by interpretation based on<br>questioner P11 – P15 .</span> </p> Alfred Joshia Junim, Rudolf W. Sagala Copyright (c) 0 https://jurnal.unai.edu/index.php/koinonia/article/view/2363 Tue, 30 Jun 2020 00:00:00 +0700